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Funny, you don't look like one: observations from a blue-eyed Ojibway
Par Drew Hayden Taylor. 1996
Half Ojibway and half Caucasian - and hoping to found a nation called Occasions, dubbing himself a Special Occasion for…
founding it - Drew Hayden Taylor presents his own take on Native affairs. Using humour to give a different perspective on contentious issues, he talks about Native life and culture, and relations with government and non-Natives. 1996.For king and Kanata: Canadian Indians and the First World War
Par Timothy C Winegard. 2012
At the outbreak of the First World War, Canada’s First Nations pledged their men to the Crown to honour their…
long-standing tradition of forming military alliances with Europeans during times of war, and as a means of resisting cultural assimilation and attaining equality through shared service and sacrifice. Initially, the Canadian government rejected their offer, but in 1915, Britain intervened and demanded Canada actively recruit Indian soldiers. Winegard reveals how national and international forces directly influenced the more than 4,000 status Indians who voluntarily served in the Canadian Expeditionary Force between 1914 and 1919, and how subsequent administrative policies profoundly affected their experiences at home, on the battlefield, and as returning veterans. 2012.Helpless: Caledonia's nightmare of fear and anarchy, and how the law failed all of us
Par Christie Blatchford. 2010
February 28, 2006. A handful of protesters from the nearby Six Nations reserve walked onto Douglas Creek Estates, then a…
residential subdivision under construction, and blocked workers from entering. The occupiers, now in their fifth year, have been destructive, threatening, and violent, harassing the residents who live nearby and doing everything under the noses of the Ontario Provincial Police, who, often against their own best instincts, stood by and watched. Strong language and descriptions of violence. c2010.For Joshua: an Ojibway father teaches his son
Par Richard Wagamese. 2002
Richard Wagamese had a life-long struggle for self-knowledge and self-respect. He turned to the Native doctrine of the Medicine Wheel,…
which teaches balance, introspection, sensitivity to others and, above all, responsibility to one's inner self. It is this learning process that he hoped to pass on to his son, Joshua. 2002.Flowers on my grave: how an Ojibwa boy's death helped break the silence on child abuse
Par Ruth Teichroeb. 1997
In 1988, a 13-year-old Ojibwa boy named Lester Desjarlais committed suicide. Journalist Ruth Teichroeb covered the inquest into his death,…
which was scheduled for one day, but which lasted three months. She relates what happened to Lester as he left the Sandy Bay First Nations reserve and found himself in a maze of foster homes, mental hospitals, and treatment centres. Sexual content and descriptions of violence. 1997.Flint & feather: the life and times of E. Pauline Johnson, Tekahionwake
Par Charlotte Gray. 2002
An exploration of the many dimensions of Pauline Johnson's life. Complex and talented, she was a native rights advocate ahead…
of her time; a lyric poet who performed vaudevillian skits; a New Woman who wrote for The Mother's Magazine; and an incurable romantic who never married. 2002.Fireworks and folly: how we killed Minnie Sutherland
Par John Nihmey. 1998
On New Year's Eve 1988, Minnie Sutherland, a 40-year-old mother of two was hit by a car in Hull, Quebec.…
Two police officers dragged her to the side of the road, referred to her as a "squaw" and left her. Later that night, after being misdiagnosed as a drunk by two ambulance attendants, Minnie died while in hospital. A coroner's inquest into her death revealed startling facts about the perception of native people in Canada, and how those perceptions may have contributed to the death of Minnie Sutherland. c1998.Entering the war zone: a Mohawk perspective on resisting invasions (Entering The Warzone Ser.)
Par Donna K Goodleaf. 1995
A Mohawk who was born and raised in the Kahnawake Territory, Goodleaf provides a Mohawk perspective on the issues surrounding…
the Oka Crisis of 1990, as well as an in-depth discussion of Mohawk sovereignty. 1995.Far off Metal River: Inuit lands, settler stories, and the makings of the contemporary Arctic
Par Emilie Cameron. 2015
Drawing on Samuel Hearne's gruesome account of an alleged massacre at Bloody Falls in 1771, Cameron reveals how Qablunaat (non-Inuit,…
non-Indigenous people) have used stories about the Arctic for over two centuries as a tool to justify ongoing colonization and economic exploitation of the North. Rather than expecting Inuit to counter these narratives with their own stories about their homeland, Cameron argues that it is the responsibility of Qablunaat to develop new relationships with northerners – ones grounded in the political, cultural, economic, environmental, and social landscapes of the contemporary Arctic. 2015.Dispersed but not destroyed: a history of the seventeenth-century Wendat people
Par Kathryn Magee Labelle. 2013
Situated within the area stretching from Georgian Bay in the north to Lake Simcoe in the east, the Wendat Confederacy…
flourished for two hundred years. By the mid-seventeenth century, however, Wendat society was threatened by European disease and Iroquois attacks. This book depicts the creation of a powerful Wendat diaspora in the wake of their dispersal and throughout the latter half of the century. Turning the story of the Wendat conquest on its head, the author demonstrates the resiliency of the Wendat Confederacy and its people. 2013.Claiming Anishinaabe: decolonizing the human spirit
Par Lynn Gehl. 2017
Denied her Indigenous status, Lynn Gehl has been fighting her entire life to reclaim mino-pimadiziwin--the good life. Exploring Anishinaabeg philosophy…
and Anishinaabeg conceptions of truth, Gehl shows how she came to locate her spirit and decolonize her identity, thereby becoming, in her words, "fully human." Gehl also provides a harsh critique of Canada and takes on important anti-colonial battles, including the land claims process and sex discrimination in the Indian Act. 2017.Children of the broken treaty: Canada's lost promise and one girl's dream
Par Charlie Angus. 2015
Exposes a system of apartheid in Canada that led to the largest youth-driven human rights movement in the country's history.…
The movement was inspired by Shannen Koostachin, a young Cree woman George Stroumboulopoulos named as one of "five teenage girls in history who kicked ass." All Shannen wanted was a decent education. She found an ally in Charlie Angus, who had no idea she was going to change his life and inspire others to change the country. Based on extensive documentation assembled from Freedom of Information requests, Angus establishes a dark, unbroken line that extends from the policies of John A. Macdonald to the government of today. He provides chilling insight into how Canada - through breaches of treaties, broken promises, and callous neglect - deliberately denied First Nations children their basic human rights. 2015.Conflict in Caledonia: Aboriginal land rights and the rule of law (Law and society series,)
Par Laura DeVries. 2011
February 2006. First Nations protesters blocked workers from entering a housing development in southern Ontario, their protest highlighting the issue…
of land rights and sparking a series of ongoing events known as the “Caledonia Crisis.” This account of the dispute links the actions of police, officials, and locals to non-Aboriginal discourses about law, landscape, and identity. DeVries encourages non-Aboriginal Canadians to reconsider their assumptions. 2011.Cairns, through the study of the historical record, discusses the desired relation of Aboriginal and non-Aboriginal peoples to each other…
in Canada. He considers the differences between the assimilationist assumptions of the imperial era and the more recent attempts at nation-to-nation negotiations supported by the Royal Commission on Aboriginal Peoples, and contemplates whether either of these approaches can lead to an outcome that will satisfy both sides. 2000.Bitter embrace: white society's assault on the Woodland Cree
Par Maggie Siggins. 2005
For over 200 years, the Cree community of Pelican Narrows has endured a torturous relationship with encroaching European culture, from…
the Hudson Bay factors and missionaries of earlier times to the bureaucrats and police of today. Author Siggins gives us the human face behind the newspaper headlines of Native issues, after years of research on a community she has known most of her life. 2005.Arctic adventures: tales from the lives of Inuit artists
Par Raquel Rivera. 2007
Describes true dramatized events in the lives of four modern Inuit artists. The stories range from a boy's survival adventure…
with his dog on shifting ice and a hunter's close-up encounter with a polar bear, to a shaman's dangerous journey to appease the sea-goddess at the bottom of the stormy ocean. Also includes a brief biography of each artist, a bibliography and glossary. Grades 3-6. 2007.When Europeans first arrived on this continent, Algonquian languages were spoken from the northeastern seaboard through the Great Lakes region,…
across much of Canada, and even in scattered communities of the American West. This book contains vital background information and new translations of songs and stories reaching back to the seventeenth century; gathers a host of respected and talented singers, storytellers, historians, anthropologists, linguists, and tribal educators, both Native and non-Native, from the United States and Canada-all working together to orchestrate a single, complex performance of the Algonquian languages. Some descriptions of violence. 2005.A poison stronger than love: the destruction of an Ojibwa community
Par Anastasia M Shkilnyk. 1985
Documents the destructive effects of Canadian policy and urban industrialism on the Grassy Narrows Ojibway band of Ontario. Their forced…
1963 relocation to a new reserve was a destabilizing experience which was worsened by mercury poisoning from the industrial pollution of their river. 1985.Spoken here: journeys among threatened languages
Par Mark Abley. 2003
An award-winning Canadian journalist documents the unprecedented extinction of the world's less-spoken languages. Drawing on his encounters with linguistic remnants…
from the arctic to aboriginal Australia, he illustrates threats to many endangered tongues. The report also speaks to the relationship between language and identity, and warns of globalization's consequences. 2003.Être et renaître Inuit, homme, femme ou chamane ((Le langage des contes))
Par Bernard Saladin D'Anglure. 2006
Au nord du cercle polaire, à Igoolik, dans le Nuvanut canadien, des Inuit tentent de concilier le respect de la…
tradition et la modernité, le souvenir encore très vif du chamanisme, avec une christianisation récente, la vie de chasseurs-pêcheurs, avec l'école, l'internet et le développement minier. Ils cherchent à valoriser leur tradition orale et leur conception originale de l'être et du renaître inuit : mythes d'origine de la vie humaine, de la différenciation des sexes, de la mort, de la guerre et d'espèces animales ; instauration des règles du mariage et des relation de la première femme chamane, en proie à la jalousie d'un homme. Disettes passées, cannibalisme de famine, stérilité des couples, avec, comme remèdes, partage de gibiers, des enfants et échange de conjoints. Cette tradition orale promeut l'épanouissement individuel et la soumission à l'intérêt collectif , elle a beaucoup à nous apprendre sur la vie et sa reproduction. [...] -- 4e de couv..